25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
25 And his brethren H251 by Eliezer; H461 Rehabiah H7345 his son, H1121 and Jeshaiah H3470 his son, H1121 and Joram H3141 his son, H1121 and Zichri H2147 his son, H1121 and Shelomith H8019 H8013 his son. H1121
25 And his brethren: of Eliezer `came' Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.
25 And his brethren, of Eliezer, `are' Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
25 And his brethren, of Eliezer: Rehabiah his son, and Isaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
25 His brothers: of Eliezer [came] Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.
25 And his brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.
And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many. Of the sons of Izhar; Shelomith the chief.
And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 26
Commentary on 1 Chronicles 26 Matthew Henry Commentary
Chapter 26
We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account,
1Ch 26:1-19
Observe,
1Ch 26:20-28
Observe,
1Ch 26:29-32
All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. The magistracy is an ordinance of God for the good of the church as truly as the ministry is. And here we are told,